Read the passage.
o, jenny, dinna toss your head,
an’ set your beauties a’ abread!
ye little ken what cursèd speed
the blastie’s makin’!
thae winks and finger-ends, i dread,
are notice takin’!
in “to a louse” by robert burns, why does the speaker warn jenny against tossing her head?
a) the speaker doesn't want her to seek for her condition.
b) the speaker doesn't want her to send the louse elsewhere.
c) the speaker wants the louse to crawl onto another person.

In “To a Louse” by Robert Burns, the speaker warns Jenny against tossing her head because The speaker doesn't want her to seek help for her condition.

Explanation:

“To a Louse” by Robert Burns is a poem that focuses in the presence of a louse on the hair of a lady who is not even aware of the existence of it, for several stanzas Burns talks about the louse and makes an ode to the impact that it causes and where it goes, while in this stanza he begs the woman no to move since she could lose it.

now, of course, the quality and the seasonability of these winter dreams varied, but the stuff of them remained.   they persuaded dexter several years later to pass up a business course at the state university—his father, prospering now, would have paid his way—for the precarious advantage of attending an older and more famous university in the east, where he was bothered by his scanty funds. but do not get the impression, because his winter dreams happened to be concerned at first with musings on the rich, that there was anything merely snobbish in the boy. he wanted not association with glittering things and glittering people—he wanted the glittering things themselves. often he reached out for the best without knowing why he wanted it—and sometimes he ran up against the mysterious denials and prohibitions in which life indulges.

there you go thats what we are missing

"fire and ice" is one of robert frost's most popular poems. it was published in december 1920 in harper's magazine and in 1923 in his pulitzer prize−winning book new hampshire. it discusses the end of the world, likening the elemental force of fire with the emotion of desire, and ice with hate.

c. the power of desire is greater than the power of hate.