In an experiment by simon and chabris (1999), participants were to watch people passing a basketball around and were told to keep track of some activity within the game. what was the distinctive feature of the scene? a) during the game, a person in a gorilla suit walked into and out of the scene; almost everyone failed to notice. b) during the game, a person in a gorilla suit walked into and out of the scene, nearly half failed to notice. c) a person in a gorilla suit was one of the ball passers, almost no one failed to notice. d) a person in a gorilla suit was one of the ball passers, nearly half failed to notice.

What is the most common way for americans to receive their news?

In writing about her findings in a brazilian shantytown, nancy scheper-hughes’s account of alto do cruzeiro provides a window into the terrible toll of nonconsensual organ harvesting among the poor, as well as how she herself changed over time. how might an anthropologist justify the publication of this ethnographic research when considering the problem of ethnographic authority? a. all of the poor must be given an equal voice, thus polyvocality is justification. b. anthropologists are themselves changed in fieldwork, and so honest reflexivity is justification. c. the horrific conditions made it impossible to ignore, and since she obtained informed consent, this is justification. d. authoritative writing asks us to consider what right we have to report, thus a moral challenge is justification.

Which of the following statements about imprisonment rates in the united states is true? the united states imprisons people at a higher rate than russia, mexico, or canada. the united states imprisons people at a lower rate than russia or south africa, but higher than israel. the united states imprisons people at a lower rate than russia, mexico, or canada. russia, south africa, and mexico each imprison more people than the united states.