Use the impulse-momentum theorem to find how long a stone falling straight down takes to increase its speed from 5.6 m/s to 10.6 m/s . express your answer in seconds.

As stated, the impulse and momentum definitions will be used to later find the value of time through the force of gravity. According to the theory, the impulse formula is given as,

Here,

F = Force

Change in time

Now using the impulse theorem we have that,

Change in Impulse = Change in momentum

(1)

The change in momentum is given as

The force due to gravity is through the Newton's second law

Here,

m = mass

g = Acceleration due to gravity

Substitute the value in (1)

Therefore it will take 0.51s.

weather forecasts are done by collecting data about the current state of the atmosphere mainly the temperature, humidity and wind and using meteorology, to determine the atmosphere that evolves over time. the h and l mean the high and low pressure. the red strip is a warm front. the blue strip is a cold front. the blue and red strip is a stationary front. the purple strip is a occluded front.

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relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. more precisely, “relativism” covers views which maintain that—at a high level of abstraction—at least some class of things have the properties they have (e.g., beautiful, morally good, epistemically justified) not simpliciter, but only relative to a given framework of assessment (e.g., local cultural norms, individual standards), and correspondingly, that the truth of claims attributing these properties holds only once the relevant framework of assessment is specified or supplied. relativists characteristically insist, furthermore, that if something is only relatively so, then there can be no framework-independent vantage point from which the matter of whether the thing in question is so can be established.

relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. debates about relativism permeate the whole spectrum of philosophical sub-disciplines. from ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy has felt the need to respond to this heady and seemingly subversive idea. discussions of relativism often also invoke considerations relevant to the very nature and methodology of philosophy and to the division between the so-called “analytic and continental” camps in philosophy. and yet, despite a long history of debate going back to plato and an increasingly large body of writing, it is still difficult to come to an agreed definition of what, at its core, relativism is, and what philosophical import it has. this entry attempts to provide a broad account of the many ways in which “relativism” has been defined, explained, defended and criticized.

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