The teacher reviewing this sentence would point out that since this is a complex sentence, there should be a comma after “song.”
compound sentence, there should be a comma after “realized.”
complex sentence, there should be a comma after “inspiration.”
compound sentence, there should be a comma after “found.”

Hello. You did not enter the sentence which the teacher, presented in the question, needs to review. This makes it impossible for your question to be answered. however, when searching for your question on the internet, I was able to find another question exactly like yours, which had the phrase "As he listened to the haunting notes of the author realized song he had found the inspiration for his next suspense novel." If that's the case for you, I hope the answer below will help you.

complex sentence, there should be a comma after “song.”

Explanation:

A complex sentence is a sentence formed by an independent clause, accompanied by one or more dependent clauses. As you may already know, independent clauses are those that manage to maintain a coherent meaning on their own. On the other hand, dependent clauses are those that cannot maintain a meaning alone and need to have a complement to be coherent. In a complex sentence, the clauses must be joined by conjunctions or commas, which give fluidity to the sentence as a whole.

The sentence presented above is a complex sentence. The dependent clause is "As he listened to the haunting notes of the song." This clause should be linked to the independent clause, which is presented immediately afterwards, with a comma, since a conjunction would not maintain the coherence and fluidity of the sentence. In this case, ideally, place a comma right after the word "song."

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.

the urdan working class