Document: [Questions to be asked at an initiation ceremony] 1. –Do you belong to the White race? Ans. –I do. 2. –Did you ever marry any woman who did not, or does not, belong to the White race? Ans. –No. 3. –Do you promise never to marry any woman but one who belongs to the White race? Ans. –I do. 4. –Do you believe in the superiority of your race? Ans. –I do. 5. –Will you promise never to vote for any one, for any office of honor, profit or trust, who does not belong to your race? Ans. –I do.
7. –Are you opposed to allowing the control of the political affairs of this country to go, in whole or in part, into the hands of the negro or African race, and will you do everything in your power to prevent it? Ans. –Yes.
Source: “Ritual or Rules of Proceedings for the Initiation of Candidates” [Knights of the Golden Circle] June 4, 1868”
1. What do you believe was the intent of the author of the questions included in this document?

c) the invasion of the shang

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.

6 units. ab and lo are congruent sides, and if ab= 6 units, then lo would be the same.