One room kitchenette part 2 What are the similarities between the bosses of the buildings to the bosses of the land?

in 'popular history' of europe in america it's common to blame the rise of the nazis (and of coursewwii, too) mainly on the treaty of versailles. despite the harshness of the treaty and despite the inflation of 1919-23 germany did benefit from the economic buoyancy of the roaring twenties. in the general election in 1928, the nazis only managed to get 12 (out of about 584) seats in the reichstag. the nazis were widely seen as a laughing-stock led by a funny little man given to yelling and wild gesticulation. of all european countries, none was hit harder than germany by the stockmarket crash of october 1929. germany had borrowed very large sums from american banks, with much of the money repayable either on demand or at short notice. these loans were of course recalled, and bankruptcies in germany rose sharply from the start of 1930 (or earlier). unemployment rose sharply, too. the german constitution of 1919 contained much that was utopian, including the right to paid employment. the realities of the situation made a mockery of the weimar constitution. one of german's great weaknesses at the time was the lack of a broadly based, popular right-wing party comparable to, say, the republicans in the us or the conservatives in britain. the obvious candidate, the german nationalists (the dnvp), had lost its grip and was hopelessly out oftouch with many of its supporters especially in rural areas. germany became increasingly hard to govern.

from about the middle of 1930 onwards the new chancellor, br�ning, had to govern by decree. in the absence of mainstream right-wing party, the nazis - who ruthlessly exploited genuine grievances - suddenly became the largest single party in the reichstag. with the growing effects of the great depression, unemployment reached about 27% (or more) in 1932. acting on bad advice (from the dnvp) hindenburg dismissed brüning in july 1932. in the general election that followed, the nazis won 37% of the seats. the other party that did well was the communist party (kpd) with 14%. fresh elections were held in november 1932: the nazi vote fell slightly, but the communist vote rose to 17%. in the streets of berlin and other major cities violence between left and right and their paramilitary wings grew. by late 1932, the effects of the great depression in germany had passed their peak, but this wasn't obvious at the time. the steady rise in communist vote triggered panic among most of the mainstream parties. after trying various solutions to the political crisis, hindenburg again took very bad advice - again from the dnvp. on the basis of this advice, he appointed hitler reichs chancellor on 30 january 1933 who promised to form a coalition with the german nationalists (dnvp). he did so, but at the same time almost immediately unleashed the sa (stormtroopers) who started a reign of terror within two months germany became a dictatorship, complete with concentration camps. joncey

explanation:

hello! : )

1. intercessory weapons

“god is looking for somebody, a wall builder; somebody who can prevent calamities and avert disasters through importunate tears of supplication,” writes father oforka. “such wall builders attend the divine council and, like spiritual attorneys, passionately argue their cases in order to achieve their purpose.”

an example of an intercessory warrior is moses in the old testament. “moses acted as a bridge between god and his people. that was an office that god called him to when he appeared to him in the form of a burning bush. he therefore respects both moses as his faithful servant and his office of mediation between him and his people,” father oforka writes.

how does intercession play a role in our lives today, as the spiritual battle rages on still? “we must go back to our roots and repossess the right of attending the divine council through the ministry of intercession,” father oforka explains. we intercede through prayer, petitioning for others before the throne of god.

2. the name of jesus 

“there is something in the name of jesus that is awesome and fascinating,” father oforka writes. “hence, the quiver of the intercessory cannot be complete without it.”

saints paul, peter, and john write extensively about the power of the name of christ. no one can make demons subject to him without the name of christ.

in the early church, justin martyr wrote, “for every demon, when exorcised in the name of this very son of god – who is the first-born of every creature, who became man by the virgin, who suffered, and was crucified under pontius pilate, who died, who rose from the dead, and ascended into heaven – is overcome and subdued. but though you exorcise any demon in the name of any of those who are among you – either kings, or righteous men, or prophets, or patriarchs – it will not be subject to you.”

3. the power of praise 

praise is a underrated arrow in the quiver of a christian. “it’s important that intercessors should learn the power of praise,” writes father oforka. “a group of prayer ministers may gather for hours praising god and soaking the air with divine waves. . the father cherishes it when his awesome deeds are recounted and his person is addressed accordingly.”

what does this have to do with spiritual warfare? “at those times when the thick clouds of evil begin to gather, when the smoke of satan begins to blur our view and choke our breath, intercessors might opt to descend into the bright cloud of praise, invoking these awesome names, instead of a mournful prayer-fight.”

heaven can’t resist soulful praise of the faithful – and satan can’t stand to hear god praised here on earth.

4. the fire of the holy spirit

the fire of the holy spirit has a two-fold purpose in the life of the spiritual warrior. “it could be used as both an offensive and a defensive weapon,” father oforka explains. “it is like the word of god, which is double-edged and therefore dual in purpose.”

we often see god through the medium of fire throughout the old testament. he appears to moses in a burning bush, and as a pillar of fire through the desert wanderings of the israelite nation. in his letter to the hebrews, saint paul writes that god is an “all consuming fire.”

5. the eucharist 

in the gospel of john, christ says: “very truly i tell you, unless you eat the flesh of the son of man and drink his blood, you have no life within you.” the institution of the eucharist is an event recorded meticulously by three of the synoptic gospels and saint paul.

when catholics worship in the mass and receive the body of christ through the eucharist they can “draw more strength than he can image,” explains father oforka. “an intercessory, who identifies with jesus in the eucharist, can handle difficult cases. he does not just end with the invocation of this treasure. he must, as often as possible, be part of the sacrifice of the mass through which this power flows.”

hope this and i hope i answered in time!

good luck!

~ destiny ^_^

social contract theory, nearly as old as philosophy itself, is the view that persons' moral and/or political obligations are dependent upon a contract or agreement among them to form the society in which they live

c. government control over the unsettled western lands