How did the Second Great Awakening connected with social reform
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congregationalists set up missionary societies to evangelize the western territory of the northern tier. Members of these groups acted as apostles for the faith, and also as educators and exponents of northeastern urban culture. The Second Great Awakening served as an "organizing process" that created "a religious and educational infrastructure" across the western frontier that encompassed social networks, a religious journalism that provided mass communication, and church-related colleges.368 Publication and education societies promoted Christian education; most notable among them was the American Bible Society, founded in 1816. Women made up a large part of these voluntary societies.The Female Missionary Society and the Maternal Association, both active in Utica, NY, were highly organized and financially sophisticated women's organizations responsible for many of the evangelical converts of the New York frontier.

There were also societies that broadened their focus from traditional religious concerns to larger societal ones. These organizations were primarily sponsored by affluent women. They did not stem entirely from the Second Great Awakening, but the revivalist doctrine and the expectation that one's conversion would lead to personal action accelerated the role of women's social benevolence work.Social activism influenced abolition groups and supporters of the Temperance movement. They began efforts to reform prisons and care for the handicapped and mentally ill. They believed in the perfectibility of people and were highly moralistic in their endeavors.

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