HELP PLEASE!! African-born James L. Bradley was a slave who purchased his freedom. In 1834, while a student at the Lane Seminary in
Cincinnati, Ohio, he wrote a short account of his life. This is an excerpt from his account.
... I will begin as far back as I can remember. I think I was between two and three years old when the soul-destroyers
tore me from my mother's arms, somewhere in Africa, far back from the sea. They carried me a long distance to a
ship; all the way I looked back, and cried. The ship was full of men and women loaded with chains; but I was so small,
they let me run about on deck. After many long days, they brought us into Charleston, South Carolina. A slaveholder
bought me, and took me up into Pendleton County. I suppose that I staid (stayed) with him about six months. He
sold me to a Mr. Bradley, by whose name I have ever since been called. This man was considered a wonderfully kind
master; and it is true that I was treated better than most of the slaves I knew. I never suffered for food, and never
was flogged with the whip; but oh, my soul! I was tormented with kicks and knocks more than I can tell. My master
often knocked me down, when I was young. Once, when I was a boy, about nine years old, he struck me so hard that
I fell down and lost my senses. I remained thus some time, and when I came to myself, he told me he thought he had
killed me. At another time, he struck me with a currycomb (metal comb used for grooming horses), and sunk the
knob into my head. I have said that I had food enough; I wish I could say as much concerning my clothing. But I let
that subject alone, because I cannot think of any suitable words to use in telling you

Question 1: HOW DID JAMES L. BRADLEY OBTAIN HIS FREEDOM? (2-3 sentences)

question 2: WHY WAS JAMES L. BRADLEYS MASTER CONSIDERED A WONDERFUL KIND MASTER? DO YOU THINK HE WAS WONDERFULLY KIND ? (4-5 sentences)

yup! you are correct it is b.

“a committee reviews the bill and marks it up to make it more viable and to reflect interests 

paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.

those who allied with france gained land and power.