Which are rights held by Washington’s tribal nations? Check all the apply. to make tribal laws
to ignore federal laws
to form armies or navies
to run gambling casinos
to form a government
to write new state laws

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during the debate over his landmark energy policy proposal, president jimmy carter failed to consult one of the most powerful senators, louisiana’s russell long, who would have a big say over whether the legislation moved through the upper chamber. this was classic carter. with a strong distaste for congressional politics, the president simply refused to do what most other presidents would consider routine, such as courting key senators. long became so irate with the president that when he was finally invited to a white house dinner, he stood up to ask a question and, before doing so, proceeded to sarcastically introduce himself: “i’m russell long, chairman of the senate finance committee.”

this interaction is a revealing moment in stuart e. eizenstat’s fascinating new history of carter’s presidency. the former peanut farmer from georgia was a president who, according to conventional wisdom, didn’t care much for party politics; nonetheless, in eizenstat’s view, carter’s legacy on domestic and foreign policy has been vastly underappreciated. the author paints carter as a “bold and determined” leader who bravely attacked the challenges of his time. eizenstat goes so far as to argue that carter might very well be the most successful one-term president in american history.

abraham was promised great blessings by god, both to himself and his family, including all of his descendants. those blessings are called the abrahamic covenant.

the abrahamic covenant bible story has three main features:

1. the promised land of canaan (gen 12: 1) (gen 15: 7).

2. the promise of offspring to a 75-year-old childless abraham (genesis 12: 2) (gen 15: 4-6) (gen 17: 6-8).

3. the promise of blessings and redemption to abraham and the families of the earth through him. (genesis 12: 3).

finally, god gave abraham the rite of circumcision as the specific sign of the abrahamic covenant (genesis 17: 9–14).