Which of the following subjects would probably interest an archaeologist the least?

to find facts and details to use as evidence

the founder of the byzantine empire and its first emperor, constantine the great, moved the capital of the roman empire to the city of byzantium in 330 ce, and renamed it constantinople.

the byzantine empire (the eastern roman empire) was distinct from the western roman empire in several ways; most importantly, the byzantines were christians and spoke greek instead of latin.

constantine the great also legalized christianity, which had previously been persecuted in the roman empire. christianity would become a major element of byzantine culture.

constantinople became the largest city in the empire and a major commercial center, while the western roman empire fell in 476 ce.

as emperor, constantine enacted many administrative, financial, social, and military reforms to strengthen the empire. the government was restructured and civil and military authority separated. a new gold coin, the solidus, was introduced to combat inflation. it would become the standard for byzantine and european currencies for more than a thousand years. as the first roman emperor to claim conversion to christianity, constantine played an influential role in the development of christianity as the religion of the empire. in military matters, the roman army was reorganized to consist of mobile field units and garrison soldiers capable of countering internal threats and barbarian invasions. constantine pursued successful campaigns against the tribes on the roman frontiers—the franks, the alamanni, the goths, and the sarmatians, and even resettled territories abandoned by his predecessors during the turmoil of the previous century.

the mandate of heaven or tian ming (chinese: 天命; pinyin: tiānmìng; wade–giles: t'ien-ming) is a chinese political and religious doctrine used since ancient times to justify the rule of the king or emperor of china. according to this belief, heaven (天, tian)—which embodies the natural order and will of the universe—bestows the mandate on a just ruler of china, the "son of heaven" of the "celestial empire". if a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy, and had lost the mandate. it was also a common belief among citizens that natural disasters such as famine and flood were signs of heaven's displeasure with the ruler, so there would often be revolts following major disasters as citizens saw these as signs that the mandate of heaven had been withdrawn.[1]

a brief flow chart describing the dynastic cycles in imperial china on claiming to withdrawing the mandate of heaven

the mandate of heaven does not require a legitimate ruler to be of noble birth, depending instead on the just and able performance of the rulers and their heirs. dynasties such as the han and ming dynasties were founded by men of common origins. the concept is in some ways similar to the european concept of the divine right of kings; however, unlike the european concept, it does not in theory confer an unconditional right to rule, despite this being exactly the case in practicality. the mandate would in theory be a preoccupation in a ruler's lifetime, when he would hold onto the mandate and live according to heavens. intrinsic to the concept of the mandate of heaven was the right of rebellion against an unjust ruler. chinese historians interpreted a successful revolt as evidence that heaven had withdrawn its mandate from the ruler. throughout chinese history, times of poverty and natural disasters were often taken as signs that heaven considered the incumbent ruler unjust and thus in need of replacement. the mandate of heaven was often invoked by philosophers and scholars in china as a way to curtail the abuse of power by the ruler. while each dynasty was not the same, they each had a lineage that passed on the prospective ruler by order of generational descent or their priority of birth. many emperors during the imperial times would optimize to have many sons who could be candidates to fill the position after the current ruler has died. in addition heaven was thought to be of how a ruler's works and performance was, which reflected upon how favorable they would be to heaven.