Under roman law, someone accusing another person of a crime needed belief that the accused was guilty. proof that a crime had been committed. a lawyer willing to take the case to trial. a witness to vouch for the accuser’s character.

The correct answer is: "proof that a crime had been committed"

The Roman law was the legal system that governed the citizens of Ancient Rome, in a historical spectrum whose starting point is placed on par with the founding of Rome (according to tradition, on April 21, 753 BC). ) and that extends until the middle of the 6th century AD, time in which the compiler work of Emperor Justinian I took place, which since the Renaissance was known as the Corpus Iuris Civilis. The Corpus is without doubt the most influential legal text in the history of mankind, because it is the basis of the law of many countries around the world.

During the apogee of Rome, the evidentiary right reached an important scientific development that can be seen represented in the studies of Aristotle, as Rhetoric in which there was a logical conception, alien to all prejudices of a religious order to evaluate the proof.

it was important in history as the site of the ancient city of yin

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the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.