“We lost everything. It was the time I would collect four, five hundred dollars a week. After that, I couldn’t collect fifteen, ten dollars a week. I was going around trying to collect money to keep my family going. Very few people could pay you. Maybe a dollar if they would feel sorry for you or what. We tried to struggle along living day by day. Then I couldn’t pay the rent. I had a little car, but I couldn’t pay no license for it…I sold it for $15 in order to buy some food for the family. I had three little children… Finally people started to talk me into going into the relief. They had open soup kitchens and somewhere downtown, where people were standing in line. And you had to go to two blocks, stand there, around the corner, to get a bowl of soup… I didn’t want to go on relief. Believe me, when I was forced to go to the office of the relief, the tears were running out of my eyes. I couldn’t bear myself to take money from nobody for nothing. If it wasn’t for those kids…many a time it came to my mind to go commit … I went to the relief and they, after a lotta red tape and investigation, they gave me $45 a month. Out of that $45 we had to pay rent, we had to buy food and clothing for the children. So how long can that $45 go? I was paying $30 on the rent. I went and find another cheaper flat, stove heat, for $15 a month. I’m telling you, today a dog wouldn’t live in that type of a place. Such a dirty, filthy, dark place.” -Ben Issacs, clothing salesman, Hard Times; An Oral History of the Great Depression. -Why did Isaacs and others struggle with the idea of going on relief?

you really need to put more information in your (question); /// i believe you are talking about ///creek traveler"s rest, about lewis and clark not good

from thales, who is often considered the first western philosopher, to the stoics and skeptics, ancient greek philosophy opened the doors to a particular way of thinking that provided the roots for the western intellectual tradition. here, there is often an explicit preference for the life of reason and rational thought. we find proto-scientific explanations of the natural world in the milesian thinkers, and we hear democritus posit atoms—indivisible and invisible units—as the basic stuff of all matter. with socrates comes a sustained inquiry into ethical matters—an orientation towards human living and the best life for human beings. with plato comes one of the most creative and flexible ways of doing philosophy, which some have since attempted to imitate by writing philosophical dialogues covering topics still of interest today in ethics, political thought, metaphysics, and epistemology. plato’s student, aristotle, was one of the most prolific of ancient authors. he wrote treatises on each of these topics, as well as on the investigation of the natural world, including the composition of animals. the hellenists—epicurus, the cynics, the stoics, and the skeptics—developed schools or movements devoted to distinct philosophical lifestyles, each with reason at its foundation.

with this preference for reason came a critique of traditional ways of living, believing, and thinking, which sometimes caused political trouble for the philosophers themselves. xenophanes directly challenged the traditional anthropomorphic depiction of the gods, and socrates was put to death for allegedly inventing new gods and not believing in the gods mandated by the city of athens. after the fall of alexander the great, and because of aristotle’s ties with alexander and his court, aristotle escaped the same fate as socrates by fleeing athens. epicurus, like xenophanes, claimed that the mass of people is impious, since the people conceive of the gods as little more than superhumans, even though human characteristics cannot appropriately be ascribed to the gods. in short, not only did ancient greek philosophy pave the way for the western intellectual tradition, including modern science, but it also shook cultural foundations in its own time.