Which principle established by the Magna Carta does this excerpt reflect?

Nobody, not even the king, is above the law.

Explanation:

The Magna Carta is a political and legal document drawn up in June 1215, based on the requirements of the English nobility to King John I, aimed at protecting a number of legal rights and privileges of the free population of medieval England. It consists of 63 articles that govern the issues of taxes, fees and feudal duties, the judiciary and legal proceedings, the rights of the English Church, cities and merchants, inheritance law and guardianship. A number of articles of the Charter contained rules aimed at restricting royal power by introducing special state bodies into the country's political system, which had the authority to take actions to force the king to restore violated rights.

The immediate adoption of the Carta Magna was preceded by a large-scale confrontation between the king and the English barons, supported by all free classes. Despite the fact that John I, forced to approve it, soon refused to implement it, subsequently a number of its provisions in one form or another were repeatedly confirmed by other English monarchs.

The Magna Carta's norms used a number of progressive principles, such as the compliance of officials with the law, proportionality of action and punishment, conviction only in court, inviolability of property, freedom to leave the country and return to it and others. Therefore, the Magna Carta was a limit to monarchical absolutism in England, through which the legal system was put above the figure of the crown.

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paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.