Hitherto, every form of society has been based . . on the antagonism of oppressing and oppressed classes. but in order to oppress a class, certain conditions must be assured to it under which it can, at least, continue its slavish existence. the modern laborer, on the contrary, instead of rising with the progress of industry, sinks deeper and deeper below the conditions of existence of his own class. he becomes a pauper . . and here it becomes evident, that the bourgeoisie is unfit any longer to be the ruling class in society. . it is unfit to rule because it is incompetent to assure an existence to its slave within his slavery, because it cannot letting him sink into such a state, that it has to feed him, instead of being fed by him. —karl marx and frederick engles, the communist manifesto, 1848

the authors argued that the bourgeoisie were unfit to rule because the laborers

a. were slaves.

b. were sinking into poverty.

c. were feeding the middle class.

d. wanted to rule themselves.

Excerpt from momotaro, or "little peachling" japanese folktale momotaro finding that he excelled every body in strength determined to cross over to the island of the devils, take their riches, and come back. he at once consulted with the old man and the old woman about the matter, and got them to make him some dumplings. these he put in his pouch. besides this he made every kind of preparation for his journey to the island of the devils and set out. then first a dog came to the side of the way and said; "momotaro! what have you there hanging at your belt? " he replied: "i have some of the very best japanese millet dumplings." "give me one and i will go with you," said the dog. so momotaro took a dumpling out of his pouch and gave it to the dog. then a monkey came and got one the same way. a pheasant also came flying and said: "give me a dumpling too, and i will go i along with you." so all three went along with him. in no time they arrived at the island of the devils, and at once broke through the front gate; momotaro first; then his three followers. here they met a great multitude of the devil's retainers who showed fight, but they pressed still inwards, and at last encountered the chief of the devils, called akandoji. then came the tug of war. akandoji made at momotaro with an iron club, but momotaro was ready for him, and dodged him adroitly. at last they grappled each other, and without difficulty momotaro just crushed down akandoji and tied him with a rope so tight that he could not even move. all this was done in a fair fight. what might reasonably be assumed about traditional japanese culture from this portion of the passage?

Brainliestttme : )] -how is terrorism different from traditional warfare?

What happened in the tinker v des monies? and why is it important what happened in the hazlewood v. kuhlmeier? why is it important?