Read the excerpt from "i believe in a british empire” by joseph chamberlain.

do you wish that if these ten millions become forty millions they shall still be closely, intimately, affectionately united to you, or do you contemplate the possibility of their being separated, going off each in his own direction, under a separate flag? think what it means to your power and influence as a country; think what it means to your position among the nations of the world; think what it means to your trade and commerce—i put that last.

read the excerpt from "a tryst with destiny” by jawaharlal nehru.

the future beckons to us. whither do we go and what shall be our endeavour? to bring freedom and opportunity to the common man, to the peasants and workers of india; to fight and end poverty and ignorance and disease; to build up a prosperous, democratic and progressive nation, and to create social, economic and political institutions which will ensure justice and fullness of life to every man and woman.

which statement best compares and contrasts these two arguments?

chamberlain and nehru both appeal to the fears of their audience, but chamberlain is appealing to a desire for social justice, while nehru is appealing to a desire for power over others.
chamberlain and nehru both appeal to the economic interests of their audience, but chamberlain is appealing to a desire for power, while nehru is appealing to a sense of social justice.
chamberlain and nehru both appeal to the political interests of their audience, but chamberlain is appealing to a desire for social justice, while nehru is appealing to a desire for power over others.
chamberlain and nehru both appeal to the social interests of their audience, but chamberlain is appealing to a desire for keeping countries separate, while nehru is appealing to a desire for unity.

B. Chamberlain and Nehru both appeal to the economic interests of their audience, but Chamberlain is appealing to a desire for power, while Nehru is appealing to a sense of social justice.

Explanation:

From the above passage it is evident that Chamberlain has failed to comprehend a united India, while on the other hand Nehru is more focused on delivering social justice to each and everyone. It is evident that Chamberlain has a pessimistic tone about the entire concept of “unity in diversity”. He believed that it was a utopian idea to unite a nation that’s so diverse and in pieces. On the other hand Nehru believed in this very utopian idea of one nation.

they thoght they were going to nuke each other

african american women made meaningful gains in the labor force and us armed forces as a result of the wartime labor shortage during the second world war, but these advances were sharply circumscribed by racial segregation, which was legal in all parts of the country, and virulent racism in the dominant culture. president franklin roosevelt’s signing of executive order 8802 in 1941 banned race discrimination in defense industries and civil service jobs. it was rarely enforced, however, and mostly ignored by employers until they were forced to hire nonwhites by exhaustion of the white labor supply. even then, war industries often filled their most menial and dangerous positions with black employees, frequently on night shifts and in janitorial slots. african american women suffered both racial and gender discrimination, so they had to fight very hard even to enter skilled spots on the production line in aircraft, shipyard work, and other well-paying war industries.

entrenched racist attitudes on the part of white employers and coworkers in the nation’s war-production centers hindered black women’s ability to gain employment in these unionized blue-collar jobs. when black people did get hired, they often were forced to use separate restrooms and to perform the lowest paid, most difficult work. sometimes their employment triggered hate strikes, which erupted periodically over the war, when white workers walked off the job over promotion or hiring of african americans into previously restricted departments and occupation categories. in 1943, for example, a baltimore western electric plant was forced to build separate toilet facilities for white and black workers when white women demanded them. barred from most service occupations like telephone operator, clerical worker (other than federal offices in washington, dc), or waitress at white restaurants, black women mainly found war jobs in dangerous industries such as munitions plants.

african american women

the difficulty for black women entering skilled production areas, retail and other service work, or transportation jobs during the 1940s is mirrored in their continuing dominance of the private market for maids. although during the war, the proportion of african american women who were working in domestic service fell dramatically, from 60 to 44 percent, domestic employment remained their primary occupation category throughout the war. even in the military, which they did enter as a support for black male soldiers in the segregated armed forces, black women had trouble escaping low-skilled assignments, and they were not allowed to take combat roles. six african american wacs, for example, were court-martialed at fort devens, massachusetts, when they refused to take custodial assignments. in her memoir of being the first african american to join the women’s army corps, charity adams earley mentions the common army practice of dividing into "white" and "colored" the jobs wacs were given, with the latter being menial and

japans americans

japanese americans in military during world war ii in world war ii for its size and length of service, japanese americans served in the u.s. armed to nisei veterans in general—"most of the others did extremely well in their work and lives.

explanation:

sos