Henry h. amringe commented in reaction to the 1850 women’s rights convention. women in europe may fill the throne, as reigning monarchs. shall they who are thought worthy of the highest station, in hereditary monarchies, be deemed unworthy of election to office, by the suffrages of a free people? if women, placed in the administration of great and vast national affairs, by the mere accident of birth, have acted wisely, much more might we expect not wisdom only, but integrity in the government of women, selected by free citizens, with a view to mental and moral fitness. short-answer questions where did henry amringe make these comments? what argument does amringe give to support his views?

gaius cassius longinus and marcus junius brutus, former enemies of julius caesar who'd joined the roman senate, led caesar's assassination, dubbing themselves "the liberators." and the second one is   the assassination of julius caesar was the result of a conspiracy by many roman senators led by gaius cassius longinus, decimus junius brutus albinus, and marcus junius brutus. they stabbed caesar (23 times) to death in a location adjacent to the theatre of pompey on the ides of march 15 march 44 bc.

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athenian democracy developed around the fifth century bc in the greek city-state (known as a polis) of athens, comprising the city of athens and the surrounding territory of attica, and is often described as the first known democracy in the world. other greek cities set up democracies, most following the athenian model, but none are as well documented as athens'.

it was a political system of direct democracy, in which participating citizens voted directly on legislation and executive bills. participation was not open to all residents: to vote one had to be an adult, male citizen, i.e., not a foreign resident, a submissive or a woman, and the number of these was "probably no more than 30 percent of the total adult population."[1]

the longest-lasting democratic leader was pericles. after his death, athenian democracy was twice briefly interrupted by oligarchic revolutions towards the end of the peloponnesian war. it was modified somewhat after it was restored under eucleides; the most detailed accounts of the system are of this fourth-century modification rather than the periclean system. democracy was suppressed by the macedonians in 322 bc. the athenian institutions were later revived, but how close they were to a real democracy is debatable. solon (594 bc), cleisthenes (508/7 bc), and ephialtes (462 bc) contributed to the development of athenian democracy. cleisthenes broke up the power of the nobility by organizing citizens into ten groups based on where they lived rather than on their wealth.

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