Identify one similarity between china and europe that explains their decisions on whether to explore or conquer land me around the indian ocean

China had a centralized government with no internal disturbance. They were working to eliminate all traces of foreign rule and discouraging using anything that emanated anything mongol and instead promoted Confucianism. China was incredibly self sufficient and had no interest in acquiring foreign goods. They believed merchants should come buy their goods. They focused more on the weak north border than on exploration.

Europe had a very fragmented system of states that were competitive and dived. Some taxed citizens efficiently and had infrastructures, while others didn't. There were also many internal wars. They believed they had surpass the the confined religious world and moved on to the Renaissance period. Europe craved the wealth that belonged to Africa and Asia. They were looking for power as well as new trade routes so they didn't have to go through the Muslim empire. Europe had goals of spreading their religion and culture around the world.

the quote by walter cronkite contributes to the central idea of the text by supporting the central idea. cronkite argues that what is deemed “right” for and in america may not be good for other countries. this supports the central idea of the text, that the vietnam war was unpopular in america for multiple reasons- including cronkite’s.

answer: the purpose of the "index of forbidden books" was to prevent the contamination of the faith or the corruption of morals of roman catholics according to canon law, through the reading of theologically mistaken or immoral books. the condemnation of published books, thus listed in the index librorum prohibitorum.

explanation: index librorum prohibitorum, (latin: “index of forbidden books”), list of books once forbidden by roman catholic church authority as dangerous to the faith or morals of roman catholics. publication of the list ceased in 1966, and it was relegated to the status of a historic document.

the 20th and final edition appeared in 1948, and the index was formally abolished on 14 june 1966 by pope paul vi. the aim of the list was to protect the faith and morals of the faithful by putting a stop to the reading of theologically, culturally, and politically disruptive books.