Which of the following most motivated european powers to clean pacific islands as colonies
the islands were useful ports for marching in warships
do europeans wanted to convert islanders to christianity
unequal treaties would not be possible in this pacific so conquest was the only answer
sugarcane grown on the islands was becoming a profitable as cotton cotton

The correct answer is D) sugarcane on the islands was becoming as profitable as cotton.

What most motivated European powers to clean Pacific Islands to colonies was that sugarcane on the islands was becoming as profitable as cotton.

For instance, in 1858, Great Britain had plantations on the islands that were very profitable. Sugarcane started to become an interesting business for European powers. Britain knew it needed more land and more workers to work in the sugarcane plantations. Pacific islands such as Tahiti, Samoa,  Fiji, and Tonga represented a good place to develop an economic interest for European powers that established settlements there.

from thales, who is often considered the first western philosopher, to the stoics and skeptics, ancient greek philosophy opened the doors to a particular way of thinking that provided the roots for the western intellectual tradition. here, there is often an explicit preference for the life of reason and rational thought. we find proto-scientific explanations of the natural world in the milesian thinkers, and we hear democritus posit atoms—indivisible and invisible units—as the basic stuff of all matter. with socrates comes a sustained inquiry into ethical matters—an orientation towards human living and the best life for human beings. with plato comes one of the most creative and flexible ways of doing philosophy, which some have since attempted to imitate by writing philosophical dialogues covering topics still of interest today in ethics, political thought, metaphysics, and epistemology. plato’s student, aristotle, was one of the most prolific of ancient authors. he wrote treatises on each of these topics, as well as on the investigation of the natural world, including the composition of animals. the hellenists—epicurus, the cynics, the stoics, and the skeptics—developed schools or movements devoted to distinct philosophical lifestyles, each with reason at its foundation.

with this preference for reason came a critique of traditional ways of living, believing, and thinking, which sometimes caused political trouble for the philosophers themselves. xenophanes directly challenged the traditional anthropomorphic depiction of the gods, and socrates was put to death for allegedly inventing new gods and not believing in the gods mandated by the city of athens. after the fall of alexander the great, and because of aristotle’s ties with alexander and his court, aristotle escaped the same fate as socrates by fleeing athens. epicurus, like xenophanes, claimed that the mass of people is impious, since the people conceive of the gods as little more than superhumans, even though human characteristics cannot appropriately be ascribed to the gods. in short, not only did ancient greek philosophy pave the way for the western intellectual tradition, including modern science, but it also shook cultural foundations in its own time.