According to rousseau, how does a man keep his freedom under a government created by the social contract? answer : '(

The answer is inferred in the last paragraph.  When it says "each man, in giving his freedom to all, gives his freedom to no one" means that if we all have the power of decision we all have to consent to a specific outcome or solution together. No one has more power than the otherone.   If our wishes align with the desires of the majority of people we have the possibility of those demands or expectations to be fulfilled.  Because of that, is in the contract with others where we can maintain, as better as possible, our personal freedom.

On the contrary, if there is just one person in power, for example, the king, his will would be the one being made without taking into account what the subordinates might think or want. In monarchies, if the king ordered someone to do something, they had to do it regardless of what they preferred. In those cases, individual freedom was completly coerced.

To sum up,  the power to set and change the rules of society is dispersed among all people in a society ruled by the social contract idea.  By sharing the power among everyone the individual maintains its freedom better than when the power is held by a single ruler that withholds all of it.

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.

the correct answer is: the fact that the anti-federalist papers were considered poorly written.