“Switching to a CFL means you won't have to change that bulb again for 5 years or more.” The sentence above is an example of a
a.
fact
c.
question
b.
opinion
d.
all of the above

ok so like i went to wiki and looked up the (constitution x new "hammystan")and it showed me the picture it highlights new hampshire and says first and second session and than it says that they hit up the u.s and was like "ey dude that paper u sent us was adopted it bro thx" xd syays it all on wiki/the pic

i dont really like reading so i guess other people might not like reading either so   imma put the answer in bold italics

being judged by your physical appearance, gender, age or race has been a problem for many people around the world. we all have experienced segregation or rejection at some moment in our life. i   am not the exception. i am an overweight latin girl, two characteristics that do not me very much in a bullying society. i am an excellent student, speak beside my native language – spanish, english and i am currently studying portuguese. once there was a job opening for an international company. i was the perfect candidate for the position. i fulfilled all the requirements to get the job. yes, because of my   curriculum i was called for an interview. the same day, other candidates were appointed too.   i simply said to myself: this is for you, no one else is as prepared as you are, besides, you are smart, honest, responsible and reliable.

the recruiter called me, it was a middle age man, demanding looking one. as soon as he saw me entering the room he looked at me and said: “i am sorry, you are not the type of person we are looking for. it is for the reception and we need someone with different physical appearance”  

i felt like if a train had run over me. i felt miserable. he didn´t even asked me a question nor check on my skills! a pretty face and a perfect body was just as perfect for the position.

when i got home i cried for a long time until my tears dried from my being, then i told myself:   you are who you are, no one can tell you that you are not good enough because of your physical appearance. your intelligence will last forever! bodies age, faces disappear, but you   will always be

the thousand and one nights – or, as i prefer to call them in the following for purely practical reasons: the arabian nights – as we perceive them three hundred years after antoine galland’s epochal french adaptation bear a distinct arabic imprint. meanwhile, the commonly accepted model for their textual history acknowledges various stages in the conceptualization and effective formation of both the collection’s characteristic frame story and the embedded repertoire. the vast majority of tales in the preserved manuscripts of the nights has been integrated into the collection during two periods of arabic influence, the so-called baghdad and cairo periods (gerhardt 1963: 115–374). these “arabic” stages are preceded by an iranian version, probably dating to pre-islamic times, which in its turn profits from both structural devices and narrative contents originating from indian tradition. considering the eminent position that iran and iranian culture hold in the early stages of the textual history of the arabian nights, surprisingly few details are known concerning the collection’s relation to and its actual position within the iranian cultural context. in the following, i will discuss links between the arabian nights and iranian culture on several levels. in surveying these links, i will treat five major areas: (1) the iranian prototype of the nights; (2) tales of alleged persian origin; (3) persian characters within the tales; (4)persian translations of the arabian nights; and (5) the position of the arabian nights in modern iran