Millions of years ago, an object hit the surface of Mars so hard that pieces of it flew up and escaped the planet's gravity. One piece was pulled down by Earth's gravity and was discovered in Antarctica. Scientists named it ALH84001. At first, they thought this meteorite contained traces of tiny bacteria. This would have proved that life existed on Mars. After further study, scientists decided that the bacteria may have entered the meteorite on Earth instead. The scientists their findings.

What's the question?

Explanation:

Taxonomy is the science of classifications in taxonomy he's got recognized into groups based on their physical characteristics and evolution every Kingdom of Life branches into smaller groups while I need to file and branches into classes and so on down to species the animal kingdom is large and diverse

Explanation:

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

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