Sarah is writing an essay about the mountain-climbing culture at Mount Everest in Tibet and Nepal. While revising her first draft, she creates a reverse outline to double check that her paper has a logical flow. What is the most logical sequence for Sarah’s essay? A. famous mountain climbers who have scaled Mount Everest; facts about Mount Everest; the history of Tibet and Nepal; the effects of climbing culture on Tibet and Nepal B. the effects of climbing culture on Tibet and Nepal; facts about Mount Everest; famous mountain climbers who have scaled Mount Everest; the history of Tibet and Nepal C. facts about Mount Everest; the history of Tibet and Nepal; famous mountain climbers who have scaled Mount Everest; the effects of climbing culture on Tibet and Nepal D. the history of Tibet and Nepal; famous mountain climbers who have scaled Mount Everest; facts about Mount Everest; the effects of climbing culture on Tibet and Nepal

cabeza de vaca was an spanish explorer and n his long exploration of 11,000.km. from florida to present-day mexico, he went through a series of calamities and setbacks that only added to his deeds. he applied his religious creed with the humanist idea, always current and universal, that all men were equal before god and destiny without any discrimination. as an explorer, he became a slave to the tipinoga, then his shaman pointer, later and after an operation of heart to an indian (from which both came alive) he achieved stardom and became a hero followed by a crowd that professed unusual respect and admiration.

no its not a run on sentence however i think you meant wet suits not sours also a run on sentence would be like surfers surf all winter long in southern california by using wet sours to keep them warm and the live their all year long  

imparadis't in one anothers arms  

the happier eden, shall enjoy their fill  

of bliss on bliss, while i to hell am thrust,  

where neither joy nor love, but fierce desire,  

among our other torments not the least,  

still unfulfill'd with pain of longing pines;  

yet let me not forget what i have gain'd  

from their own mouths; all is not theirs it seems:  

one fatal tree there stands of knowledge call'd,  

forbidden them to taste: knowledge forbidd'n?  

suspicious, reasonless. why should their lord  

envie them that? can it be sin to know,