Want points answer this quisten! It has a timer on it! Pretty Pretty pretty please help! Please! Okay, here's the quisten, :( And it's multiple choice. In the beginning of "The Magic Prison," Prince Harweda spends most of his time staring into the mirrors. How does his interaction with the mirrors change after the windows disappear? A. He gets angry when he can no longer see and tries to break the mirrors with the golden jar. B. He spends all day admiring himself in the mirrors and ignores the games and books in the room. C. He and the bird stand in front of them so they can look at themselves and all of the beautiful things in the room. D. He forgets about them because he is more interested in taking care of the bird and seeing the outside world again.

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D. He forgets about them because he is more interested in taking care of the bird and seeing the outside world again.

Explanation:

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

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