Read the passage from chapter 5 of animal farm. that evening squealer explained privately to the other animals that napoleon had never in reality been opposed to the windmill. on the contrary, it was he who had advocated it in the beginning, and the plan which snowball had drawn on the floor of the incubator shed had actually been stolen from among napoleon's papers. the windmill was, in fact, napoleon's own creation. why, then, asked somebody, had he spoken so strongly against it? here squealer looked very sly. that, he said, was comrade napoleon's cunning. he had seemed to oppose the windmill, simply as a maneuver to get rid of snowball, who was a dangerous character and a bad influence. now that snowball was out of the way, the plan could go forward without his interference. this, said squealer, was something called tactics. he repeated a number of times, "tactics, comrades, tactics! ” skipping round and whisking his tail with a merry laugh. the animals were not certain what the word meant, but squealer spoke so persuasively, and the three dogs who happened to be with him growled so threateningly, that they accepted his explanation without further questions. what is orwell ridiculing in this passage? he is making fun of the idea of pigs building something. he is making fun of leaders who tell lies to their people. he is making fun of people who question their leaders. he is making fun of pigs calling one another comrades. mark this and return

Select the correct text in the passage. which sentence in this excerpt from abraham lincoln's second inaugural address conveys that he wanted the us civil war to end as soon as possible? neither party expected for the war the magnitude or the duration which it has already attained. neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. each looked for an easier triumph, and a result less fundamental and astounding. both read the same bible and pray to the same god, and each invokes his aid against the other. it may seem strange that any men should dare to ask a just inging their bread from the sweat of other men's faces, but let us judge not, that we be not judged. the prayers of both could not be answered. that of neither has been answered fully. the almighty has his own purposes. "woe unto the world because of offenses, for it must needs be that offenses come, but woe to that man by whom the offense cometh" if we shall suppose that american slavery is one of those offenses which, in the providence of god, must needs come, but which, having continued through his appointed time, he now wills to remove, and that he gives to both north and south this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living god always ascribe to him? fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. yet, if god wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said "the judgments of the lord are true and righteous altogether." reset next